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・ Samuel R. Quiñones
・ Samuel R. Rodgers
・ Samuel R. Russel
・ Samuel R. Scottron
・ Samuel R. Spencer
・ Samuel R. Thayer
・ Samuel R. Webster
・ Samuel R. Williamson, Jr.
・ Samuel Rabin
・ Samuel Rabin (artist)
・ Samuel Rabinovich
・ Samuel Radlinger
・ Samuel Rahbar
・ Samuel Ralph Townshend Mayer
・ Samuel Ramey
Samuel Ramos
・ Samuel Ramírez Moreno
・ Samuel Randall
・ Samuel Randlett
・ Samuel Ransom
・ Samuel Rappaport
・ Samuel Rawle
・ Samuel Rawson Gardiner
・ Samuel Ray Cummings
・ Samuel Rayan
・ Samuel Raymond Divine
・ Samuel Rayner
・ Samuel Rea
・ Samuel Read Anderson
・ Samuel Read Hall


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Samuel Ramos : ウィキペディア英語版
Samuel Ramos

Dr. Samuel Ramos Magaña (1897 – June 20, 1959) was a Mexican philosopher and writer.
Ramos was born in Zitácuaro, Michoacán, and in 1909 entered the Colegio de San Nicolás in Hidalgo. He published his first works in the school's student publication ''Flor de Loto''. In 1915 he began to study philosophy under the tutelage of his mentor Doctor José Torres Orozco.
He spent 1915, his first year of medical school in Morelia, and his second and third years at the Military Medical School in Mexico City. In 1919 he became part of the faculty of higher learning and taught introductory philosophy at the National Preparatory School and logic and ethics at the National Teachers School.
He pursued specialized degrees at the Sorbonne, the Collège de France, and a University in Rome. Upon his return to Mexico, he continued to teach and served in the Ministry of Public Education.
In 1944 he earned his doctorate in philosophy from the National Autonomous University of Mexico (UNAM) and became head of the faculty of philosophy and letters there. On July 8, 1952 he began a lifelong term as a member of the prestigious ''Colegio Nacional''.
==Philosophy==
His work concerns itself with the ontology of the Mexican nation. He sees the ''pelado'', the "urban bum" of the 1920s and 1930s, as "the most elemental and clearly defined expression of national character". The machismo of the pelado, he argues, is the result of an inferiority complex. Since the pelado represents the entire country, the "character study" is extended to all of Mexico, and was one of the first post-Revolutionary attempts to define and assess the national character.

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